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Camping Values ] For Young Men ] For Young Women ] Christian Maturity ]

The Prospector

IN THIS ISSUE:

  1. Ethos: Live What You Believe

  2. The Camp Vision Continues into the 21st Century

  3. Camp Meetings: A Special Time of Renewal, Revival and Commitment

  4. Camp Helps the Lost Find "True North"

 

rom church doors and town criers to electronic bulletin boards, chat rooms and e-mail, common folks have always found ways to post popular messages to their peers. One of the most prominent methods in our day is the T-shirt.

Here at camp, we are constantly solicited by T-shirt companies offering the latest fad message on cotton wares for our camp store. Some slogans and designs passing as "Christian" messages, make us cringe, frankly. Still, we often enjoy watching the parade of T-shirt messages on the backs and chests of campers coming through the chow line. One of our favorites during a recent teen camp was this one: "Chicks dig scrawny pale guys." It was worn, you guessed it, by a scrawny pale guy, but, alas for the poor fellow, some of the "chicks" didn't seem to agree.

At that same camp, the leaders had created a special T-shirt reflecting the theme of the retreat. On the front was the word: ETHOS. On the back, was the slogan: "Live what you believe - Eph. 5:1-2"

The instructional program used that weekend was a curriculum employing the popular "WWJD" (What Would Jesus Do?) slogan. You've no doubt seen the WWJD slogan somewhere — on a hat, a bracelet, a necklace, a poster, a bumper sticker, a pen or pencil, a lapel pin ... or on any and all of the usual paraphernalia and devices one finds in Christian bookstores these days. It's a provocative question which is supposed to make us think twice about anticipated behavior.

One young camper at that retreat seemed to see things in a deeper perspective. He had created his own T-shirt which said, "Let's stop asking the question and just start doing what He says."

A critic of the WWJD fad recently made the same observation. According to him, Christians need not ask that question because the answer has been around for a very long time. It is found in God's Word. What Would Jesus Do? He'd do exactly what His eternal Word has always commanded.

And it is from that Word that Christians are supposed to get their "ethos." The T-shirt citation of Ephesians 5:1-2 put it about as simply as it could be put: "Be imitators of God, therefore, dearly loved children, and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God."

"Ethos" is a fascinating and powerful word. It is a direct adaptation from the Greek word of the same spelling and meaning. In English, it means "character or moral nature" — "the guiding beliefs, standards, or ideals that characterize or pervade a group, a community, a people or an ideology; the spirit that motivates the ideas, customs, or practices of a people, an epoch, or a region."

Life magazine once noted that "every age or epoch is inspired by what may be called its inevitable idea — the ethos of the century." The poet/essayist T.S. Eliot, perhaps unwittingly foreshadowing and explaining the sordidness which has characterized some of our political leaders for the past several years, once wrote that "the general ethos of the people they have to govern ... determines the behavior of politicians."

From this word ethos we also get the word "ethics." Ethics, of course, is the discipline dealing with what is good and bad, right and wrong. It is the system of moral duties and obligations we have, our standards of behavior, our system of moral principles, our set of values.

When we codify our ethics, we call the result "law." Once codified by the state, these laws are enforceable through the state's police power, a comforting notion when our laws come from a righteous ethos, but a frightening prospect when they come from an evil ethos. When codified by God, His laws are called "divine scripture" and are enforced by whatever means God chooses to work His will in our world. It has been said, vainly, that you can't legislate morality. But that is nonsense. All law is morality legislated — ethics (our system of right and wrong) codified.

"Ethos," then, is exactly what the T-shirt says: "Living what we believe." To not live what we believe is called "hypocrisy," the one sin which virtually no one will tolerate these days. In one sense, however, it is unnecessary to call people to live what they believe. People do live what they believe. Their behaviors reflect their system of morality, i.e., their ethics. The question is not so much whether we will act out what we believe, but what, indeed, will we believe?

Someone once said, "Ideas have consequences," and that is precisely the point. Our ideas, our beliefs, will always work out in the real world as consequences, as behaviors.

How then can we be sure that our behaviors will be right and pure, in line with the perfect will of God. Again, Ephesians 5, verse 1 has the simple answer: "Be imitators of God." That is to say, live according to the standards of His Word, our perfect law.

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The Camp Vision Continues

More than thirty years ago, a deed for the property now occupied by Murphys Camp was registered in the name of the Peniel Mission. Max Strohl, missionary at the Stockton Peniel Chapel, with support from the Garvic sisters, began the difficult work of developing a camp in the wilds of the Sierra Nevada foothills, a backbreaking work which eventually took his life and that of two of his hardworking successors.

Peniel Mission, later called Peniel Compassionate Ministries, became a part of a larger international missionary sending organization, World Gospel Mission (WGM). In 1998, most of the missionaries affiliated with Peniel Compassionate Ministries changed their affiliation to another inner-city ministry, CityTeam Ministries, leaving the Stockton Peniel Neighborhood Center, successor to Max's mission, the sole remaining program within Peniel. World Gospel Mission concluded that, due to international missions focus, Murphys Camp no longer fit within its calling and vision. WGM sought to find a buyer who would honor the long-standing vision of Murphys Camp and the many volunteers who committed so much of their time and resources into its development. In August of 2005, such a buyer was found. Follow Up Ministries, Inc., an international prison ministry based in Castro Valley, California, assumed ownership of the camp. In addition to our regular camp and retreat ministry, our facilities are also used by FUMI as a Ministry Outreach and Training Center for the development of prison chaplains and volunteer workers.

Today, after years of dedicated service by scores of others who acquired Max's vision, the Hidden Treasure Retreat at Murphys Camp is a growing and vibrant ministry still committed to giving inner-city kids a place to confront the Creator in the beauty of His great handiwork as well as ministering to the broader needs of Christians seeking the same.

Your support and that of others have helped to keep this vision alive and to provide the foundation for an expanding camping and retreat ministry which undoubtedly will bless many lives in the 21st century.

Inner-city ministry groups often face financial constraints and depend on our "campership" fund. Your tax-free gift to "Murphys Camp" can help keep this ministry alive. Send your contribution to: Campership Fund, Murphys Camp, P.O. Box 1422, Murphys, CA 95247.

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Camp Meetings: A Special Time of Renewal, Revival and Commitment

President Calvin Coolidge once said, "America was born in a revival of religion." The preaching of Jonathan Edwards and George Whitefield changed the spiritual landscape of America before the Revolution.

By the close of the 1700's, the nation it seemed was headed again for disaster. Thousands of colonial Americans began to pull up roots and head West through the Cumberland Gap.

Conditions at that time did not exactly produce a territory of churchgoers. Once out into the frontier, many left their churches behind. Life became tough and rough. Morals declined.

One writer describes the scene aptly: "Corn liquor flowed freely ... gun and rope settled far too many legal disputes. The West was crowded with thieves and murderers, with neither courts of law nor public opinion to raise a rebuke." Sexual sin abounded.

Christians who cared about the souls of men and the future of the country saw the peril. If such a spiritual drift should continue, it could bring down the judgment of God upon the entire young nation. Humanly speaking, it seemed impossible for godly men to change the course of events.

But God intervened in a mighty movement now known as the Second Great Awakening. The event surely helped reverse the spiritual skid and saved America from calamity

Camp-Meetings

Most historians pinpoint Kentucky's Logan County about 1799, when several Methodist and Presbyterian preachers joined efforts. Soon word of a mini-revival spread. Kentuckians came from miles around. The crowd grew, and soon visitors had to camp out for one, two or three nights. Men chopped down trees to accommodate the crowds, and arranged split-log benches to create a church-in-the-wilderness.

A great meeting at Bourbon County's Cane Ridge in August 1801 climaxed the fervor. It extended over several days and drew crowds estimated as high as 15,000, an incredible figure in view of the scanty population at that time.

One historian describes this vivid scene of an early camp meeting:

"The governor of our State was with us and encouraging the work. They are commonly collected in small circles of ten or twelve, closely adjoining another circle and all engaged in singing Watt's and Hart's hymns; then a minister steps upon a stump or log, and begins an exhortation or sermon, when as many can hear collect around him."

Another describes the impressive scene at night: "The glare of campfires, ... earnest prayers, ... sobs, shrieks, shouts."

It was a time that many families, and especially children, never forgot.

Despite admitted emotional excesses, the revival movement spread and had a profound effect in transforming the lives and morals of western society. Thousands were swept into churches.

The revival and its impact eventually spread beyond the Kentucky borders, but camp meetings took on more dignity. They became well organized, and the camp meeting established itself as a legitimate Protestant innovation that helped bring the gospel to the masses. Its format, in fact, laid the foundations for the later campaigns of mass evangelism that still typify 20th century evangelicalism. (From 'The Awakening of America' in The Rebirth of America, Nancy DeMoss, ed.)

The Tradition Continues at Murphys Christian Camp

As in the days prior to the Second Great Awakening, America today finds itself confronted with deteriorating moral conditions. Substance abuse, shootings, thievery, and murder abound in our inner cities. Courts seem ineffective, and public opinion often fails to "raise a rebuke." Sex sin is rampant.

Again, Christian camp meetings are playing a vital role in revival and renewal. As Murphys Camp supporters "Swede" and Betty Widegren wrote us, "We read where statistics show that a large percent of pastors and missionaries made the decision because of a 'camping' experience!!" Former Board Member Bob Donahue told us of meeting a pastor's wife in a neighboring county who related how she had come to know the Lord as a child at Murphys Camp while attending a retreat sponsored by the Peniel Neighborhood Center in Stockton, Calif., which still brings kids to camp several times a year.

A group of teen-agers from Concord spent a weekend at camp some time ago. It was so rewarding to see how the camp setting seemed to open hearts to a special work of the Holy Spirit. At a campfire gathering on one of the nights of their back-to-school retreat, the teen-agers began to open their hearts, pouring out confessions and spiritual needs. Many were in tears as they agonized over the evils in their schools, their family needs, or their own struggles with sin. How precious it was to see other teens put their arms around them, pray with them, and support them with love and weeping.

A group of men from a rescue mission in Oakland were here for a week-long camp as part of their substance-abuse recovery program. Again, we saw wonderful spiritual growth among the men. One man, who had recently committed his salvation to Christ at a Billy Graham Crusade (a legacy of camp meetings in itself), became convicted of the need to have Christ as the Lord of his life as well as the Savior of his soul. As part of this conviction, he spent 24 hours here at camp in fasting and prayer to seek the Lord's help in giving up 39 years of smoking. The camp setting was especially conducive for this act of surrender, and he told us of a sense of real deliverance. Praise God for these experiences, which may not have happened had Murphys Camp not existed!

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Camp Helps the Lost Find "True North" Direction for Their Lives

A recent article in the Christian Camp and Conference Journal was titled "Finding True North." It related an incident in which some campers became lost on a hike and, instead of using their compass, tried to rely on some natural or folklore indicators to find their directions, such as moss growing on the north side of trees, the sun setting in the west, and following the sound of distant voices. But they only became more lost, having been unaware that sometimes moss grows on other sides of trees, the sun sometimes sets in directions other than true west at certain times of the year, and in some areas voices can echo off cliffs and trees. When they returned, a leader offered this spiritual object lesson:

"Reaching into his pack, Wayne pulled out his Bible and opened it to Proverbs 3," the article related. "He then set his compass down on the pages for all to see. With roving eye contact he paraphrased a popular passage: 'If you want to find your way through the dense woods of life, trust only in Jesus. He alone is your Compass. Don't think that other philosophies you've heard will just as readily take you in the right direction. If you put the Compass in your pocket and depend on your own understanding, you'll wind up lost and afraid to go on. Every step of the way, keep looking at that Compass, and keep telling yourself the Compass is life's absolute. Only then will you find your way to security and contentment.'"

'True North' at Murphys Camp

Murphys Camp is committed to ensuring that those who come here will meet the true God and find reliable direction in the trustworthy absolutes of His Word.

We do that by providing a warm, loving, and conducive atmosphere for ministry to some who have lost direction in life or have never found it.

The camp was created to serve such groups as the men from a yearlong residency program for those recovering from alcohol and drug abuse.

After the men from one such group held their annual snow camp here, we received a note from a staff member indicating what an important role the camp plays in their recovery program. She wrote, in part, "Thanks again for a great week. You all are making a great impact in the lives of the men here. You are facilitating positive memories for them to hold onto forever. Thanks for being obedient."

The snow camp provided opportunity for both developing a work ethic through projects on the camp grounds and for fun on the ski slopes (courtesy of Bear Valley Ski Co.). The camp also included times of discussion and teaching. At this winter's camp, discussions dealt with the problems associated with relapse. The chart on page 1 indicates the outline of the teaching sessions. The sessions continue during daily morning studies at the mission in Oakland.

Pray for the men in the program and for those who are seeking to give them new directions and opportunities in life. Of special concern is the recurring pattern of some men leaving the program shortly after trips to camp. The difficulty may be in dealing with the harsh realities of the "valleys" of real life after having been to the "mountaintop" of experience with God at camp. Most of us who have been to spiritual retreats can relate to the feeling of let-down which often follows these special times. Yet we cherish the opportunity to be refreshed and renewed in a way that only retreats seem to offer. May God grant "true north" direction and renewal through His Word and Spirit to the discipleship program men!

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Other Articles of Interest to Campers:

Camping Values ] For Young Men ] For Young Women ] Christian Maturity ]

 

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